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February 12, 2019|baptism, Consent, Individualism, union

Individualism, Consent, and Community

by James R. Rogers|

The Declaration of Independence (Image: zimmytws/shutterstock.com).
Consent is no longer understood as something others undertake on our behalf, but without comprehending the old view, much about the past is unintelligible.

February 1, 2019|Alan Moore, Freedom, heroes, Individualism, Watchmen, Zach Snyder

The Dark Individualism of Watchmen

by Titus Techera|

Promotional still for Zach Snyder's The Watchmen (Warner Bros. Pictures).
There are limits to self-delusion for a free people, and Snyder's Watchmen ruthlessly probes them.

October 19, 2018|Danny Rand, Daredevil, Individualism, Iron Fist, Marvel, millenial culture, Netlix

Netflix, Marvel, and the Therapeutic Individualism of Iron Fist

by Titus Techera|

Finn Jones as Danny Rand in Iron Fist (Image: Netflix).
The new wave of Netflix-Marvel shows offers viewers superficial moralism alongside a strong dose of American individualism.

August 2, 2018|Alaska, community, Frederick Jackson Turner, Frontier Thesis, Individualism

Alaska: America’s Last Frontier

by Mark Pulliam|

Heading towards Lion's Head along Alaska's Glenn National Scenic Byway in Fall (Rocky Grimes/Adobe Stock Images).
Alaska is the antithesis of hipster mecca Austin—in a good way

January 23, 2017|Individualism, Martin Luther, Protestantism

Luther’s Revolution

by Mark L. Movsesian|

Lucas Cranach the Elder, Martin Luther as a Monk, 1520, Engraving.

The Morgan Library’s Exhibition, “Word and Image: Martin Luther’s Reformation” commemorated the 500th anniversary of the 95 Theses, Luther’s bill-of-particulars against the sale of indulgences that instigated the Protestant Reformation and changed the course of world history.

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April 30, 2014|Her, Individualism, John Locke, Libertarianism, Personhood, Transhumanism

Deconstructing the Transhumanist Impulse

by Peter Augustine Lawler|

Libertarian futurists such as Tyler Cowen and Brink Lindsey sometimes write as if the point of all our remarkable techno-progress—the victory of capitalism in the form of the creative power of “human capital”—is some combination of the emancipatory hippie spirit of the 1960s with the liberty in the service of individual productivity of Reagan’s 1980s. Cowen says “the light at end of the tunnel” is the coming of a world in which we will have plenty of everything, and all the time in the world to play enjoyable games. Lindsey writes that Karl Marx’s view of communism was wrong in only one respect: In order to live in a world of bohemian enjoyment, we’ll need to remain productive.

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April 21, 2014|Individualism, Law, Socrates, Utility, Willmoore Kendall

Law and Moral Obligation

by Greg Weiner|

Here and at Volokh, Ilya Somin and Mike Rappaport have been conducting a fruitful exchange over the extent of individuals’ moral obligation to obey the law, but the debate should not obscure the deeper and important philosophical ground on which they apparently agree: a shared assumption that the duty arises from something like an individual utility function. Their dispute seems to pertain to whether the individual should deploy his or her moral calculus at the personal (Somin) or systemic (Rappaport) level. The tougher question is whether any society so conceived and so dedicated—namely, one in which individuals calculate their moral obligation to obey the law as atomized individuals—can long endure.

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July 4, 2013|Constitution, Declaration of Independence, Individual Rights, Individualism, Justice Brennan, Justice Thomas

What the Declaration Doesn’t Say

by Greg Weiner|

This July 4, like countless prior, will witness paeans to the Declaration of Independence, celebration of its unalienable rights, laments of their demise amid spreading statism and the shrinking space left for the individual in American civic life—all of which might be compelling if the Declaration said any such thing.  A more suitable tribute on the document’s 237th birthday would be to recover its actual meaning and proper context. (That context, I should indicate before proceeding further, I learned from George W. Carey, to whom the bulk of the ensuing insights—like most of those I claim for myself—are hereby attributed.)

The typical understanding of the Declaration’s unalienable rights is that they are the immutable and unregulable property of the individual, who is thereby rendered immune from the jurisdiction of the community with respect to his or her life, liberty and pursuit of happiness.  But a moment’s inspection renders this individualist understanding absurd.

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April 30, 2013|Civil Society, Conservatism, Individualism, Mike Lee, Modern Liberalism, Progressivism, Yuval Levin

Dependency, Properly Understood

by Richard M. Reinsch II|

Yuval Levin provided commentary last week on Utah Senator Mike Lee’s recent speech “What Conservatives are For,” where Lee provocatively argued that the problem with much of the Republican Party’s rhetoric is its insistence that Obamacare, among other welfare state policies, strikes at our individualism and independence. Of course, the most dramatic example of this was Romney’s famous takers’ speech and the crude materialistic anthropology it relied upon. Lee’s speech matters, I think, for the reason that he is viewed as part of a rising group of national political figures like Ted Cruz, Marco Rubio, Rand Paul, among others, who seem willing to rethink standard rhetoric of liberty, limited government, free markets, rule of law and actually pour it into new wine-skins.

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January 7, 2013|Constitutionalism, Egalitarianism, Hegel, Individualism, Liberalism, Orestes Brownson, Philosophy of Right, The American Republic

Liberal Constitutionalism and Us

by Richard M. Reinsch II|

Michael Greve’s April 2012 post “Constitutionalism, Hegel, and Us” had several significant points in his short essay masquerading as a blog post. Greve notes that liberal constitutionalism per Hegel’s argument in Philosophy of Right has a problem, a big one.

[P]olitical liberalism (Hobbes, Locke, Kant, and, with some qualifications, Rousseau) confuses civil society with the State.  Again, that makes us nervous; but the distinction has a very large kernel of good sense. The principle of liberal constitutionalism, Hegel says, is “endless subjectivity,” or what we call “individualism.” A liberal constitution is a contract among individuals, who consent to limits on their autonomy insofar, and only insofar, as they are consistent with individualist principles. (Think Locke’s Second Treatise.) To state Hegel’s central objection at phenomenological level: you can’t run a free country on that basis.

So we need more than individuals. We need a society of persons constituted by familial, local, religious, and political attachments, recognizing that personhood contains aspirations and purposes that place it beyond the scope of state power. Society “possesses primacy over the state.” The state must serve the ends of the human person. On this basis we can relativize the state’s value.

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Book Reviews

A Mirror of the 20th-Century Congress

by Joseph Postell

Wright undermined the very basis of his local popularity—the decentralized nature of the House—by supporting reforms that gave power to the party leaders.

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The Graces of Flannery O'Connor

by Henry T. Edmondson III

O'Connor's correspondence is a goldmine of piercing insight and startling reflections on everything from literature to philosophy to raising peacocks.

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Liberty Classics

Rereading Politica in the Post-Liberal Moment

by Glenn A. Moots

Althusius offers a rich constitutionalism that empowers persons to thrive alongside one another in deliberate communities.

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James Fenimore Cooper and the American Experiment

by Melissa Matthes

In The American Democrat, James Fenimore Cooper defended democracy against both mob rule and majority tyranny.

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Podcasts

Stuck With Decadence

A discussion with Ross Douthat

Ross Douthat discusses with Richard Reinsch his new book The Decadent Society.

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Can the Postmodern Natural Law Remedy Our Failing Humanism?

A discussion with Graham McAleer

Graham McAleer discusses how postmodern natural law can help us think more coherently about human beings and our actions.

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Did the Civil Rights Constitution Distort American Politics?

A discussion with Christopher Caldwell

Christopher Caldwell discusses his new book, The Age of Entitlement.

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America, Land of Deformed Institutions

A discussion with Yuval Levin

Yuval Levin pinpoints that American alienation and anger emerges from our weak political, social, and religious institutions.

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About

Law & Liberty’s focus is on the classical liberal tradition of law and political thought and how it shapes a society of free and responsible persons. This site brings together serious debate, commentary, essays, book reviews, interviews, and educational material in a commitment to the first principles of law in a free society. Law & Liberty considers a range of foundational and contemporary legal issues, legal philosophy, and pedagogy.

The opinions expressed on Law & Liberty are solely those of the contributors to the site and do not reflect the opinions of Liberty Fund.
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